counter/cartographies

From: robert walton (rewaltontp@yahoo.com)
Date: 03/15/03


The following message was posted to: dance-tech

Hi Group,

I thought this project may be of interest to members of our community
and thus have forwarded it to you all.  Perhaps we could discuss some
of the potential repercussions such a project might affect?

Best wishes,

Robert Walton

=============

--- variant <variant@ndirect.co.uk> wrote:
  To: Glasgow Project Room
  <glasgowprojectroom@yahoogroups.com>
  From: variant <variant@ndirect.co.uk>
  Date: Tue, 04 Feb 2003 13:46:25 +0000
  Subject: [glasgowprojectroom] [Fwd: Fwd: counter/cartographies]


---------------------------------

REPLY TO: cartography@16beavergroup.org

Subject: counter/cartographies

  Contents:
  1. Invitation
  2. Details

  ___________________________________________
  1. Invitation

  Counter/Cartographies is a simple and essential
project.  You are invited
  to participate with us.

  We seek to make a map of artists, activists,
collaborative frameworks,
  groups and collectives who are working with
different notions or ideas of
  resistance and social engagement. Although many of
us already operate
  within and in relation to a series of networks and
alliances, our goal
  here is to use simple e-mail and forward technology
to converge these
  networks into a wider set of alliances. We also seek
to outline the
  different tactics, strategies and approaches being
employed. This map will
  in turn serve as a resource for some and the
beginning for forming new
  networks for others.

  What is required of you is quite simple:

  1. Please send us an e-mail. Include in this e-mail
  a. a brief or lengthy description of your group,
collective or, if
  appropriate, individual working practice
  b. your location(s)
  c. any contact info
  d. the group, collective, individual who forwarded
this email to you
  e. a photo of your location (if you are not able to
provide a photo at
  this time, please submit all other information and
send us the photo as
  soon as possible).


  2. Forward this invitation to friends and
associates, groups, collectives
  or organizations you think may be interested in
contributing. Of course,
  even you can’t contribute to this project yourself,
feel free to
forward
  this invitation to someone – within your
organization or elsewhere
– you
  think may be interested in participating.

  (Please, indicate if any of the info is not intended
to be publicly
  available on the web.)


  16beavergroup

  c.cred –
  collective for creative resistances and an
ethico-aesthetics of dissent

  ___________________________________________
  2. Details

  COUNTER/CARTOGRAPHIES


  Cartography: (early 19th Century), from Fr.
cartographie, from Gk. khartes
  layer of papyrus and graphein to write, to draw.

  If two come together and unite their strength, they
have jointly more
  power, and consequently more right over nature than
both of them
  separately, and the more there are that have so
joined in alliance, the
  more right they will collectively possess.
  (Benedictus de Spinoza)



  Confronting expanding, global capitalist systems of
repression within the
  framework of a dominant imperial-capitalist
cartography – seen here
as a
  way of understanding and producing the world in
relations between
  territory to territory, and territory to monochrome
surface; or between
  localities, and localities and globality – it
becomes imperative for
  movements of political resistance and dissent to try
to think through some
  of the most pertinent issues to do with
counter/cartography, the condition
  and possibility of a different ‘mapping’ than the
one
presented to us by
  the global capitalist machinery, a different way of
understanding and
  producing the world along with the social and
political territorialities
  that are inscribed upon its surface.

  However, often political resistance comes in the
form and shape of
  something supposedly anti-global, which is an
unfortunate term, since what
  resistance must be about, in order to avoid a
regression to traditional
  proto-fascistic territorialities such as the local,
the known, established
  territory, affiliation, identity, home, is to posit
a different
  relationship between the local and the global, a
relationship that
  displaces these difficult notions of locality
against the global, and
  instead promotes a more productive mode of political
and ethico-aesthetic
  experimentation: traveling, exile, lines traversing
known territory and
  established binaries, alliances crossing traditional
boundaries of various
  kinds. This will perhaps provide us with certain
possibilities when it
  comes to the constitution of some kind of movement
that can seek to be
  productively against the status quo, against the
war(s), against racism,
  imperialism, fascism and capitalism, against
apartheid and genocide, in
  all forms and cases rather than merely the most
obvious ones; that is, it
  may provide us with significant possibilities for
the affirmative
  production of other movements,
counter-cartographies. This often involves
  two distinct, but interlinked movements: One being a
movement of
  resistance, resisting and opposing that which is
bad; the other being what
  one might refer to as a Utopian movement, a movement
towards the
  affirmation and creation of alternatives to the
dominant order.

  We are interested in questions to do with the
conditions, possibilities
  and indeed limits of this conception of
counter-cartography. In order for
  any kind of cartographical production to take place,
one must traverse and
  connect the character and specificity of a diverse
range of localities and
  different territories, and then make alliances that
traverse the field of
  discrepancy and difference that will without doubt
present itself between
  these individual localities. It is easy, perhaps, to
be against
  capitalism, to put differences and discrepancies
aside in trying to oppose
  and resist capitalist repression and exploitation.
However, in order for a
  movement of resistance and dissent to productively
present alternatives to
  global capitalism, racism and fascism, alliances
must be made on a
  transversal level that, in Spinoza’s sense above,
increase our
collective
  power and ethical right and capability not only to
resist and be against
  repression and exploitation, but to form, shape and
construct alternatives
  to the dominant order, and thus to really bridge
discrepancies and
  differences between compatible and incompatible
Utopias, projects,
  agendas, manifestoes, strategies, tactics and
practices.

  This current project is to be seen as somewhat a
test of these conditions,
  possibilities and limits; an attempt towards a
technology of
  counter/cartographies. It is an attempt towards a
pragmatic project, a
  project that can be used as a resource, a beginning
and a potentiality.
  But it is also a project that constantly confronts
its limits; that is,
  the point where this email is no longer forwarded
and the social,
  political and cartographical implications of that
limit, as well as the
  point where the email is forwarded to such extent
that the cartography
  encompasses too wide a difference, where the
political and ethical agenda
  is dissolved, corrupted, or abused. What we set out
to do is to try the
  capability of a group of people - such as ourselves
in our collective
  enterprise - to use very basic communication
technology in order to create
  a wider network of alliances and so to construct a
different cartography,
  a kind of counter-cartography, by connecting
different locations, agendas,
  manifestoes and Utopias - these micro-maps
functioning at the level of
  locality - and plugging them into this larger
counter-cartography. By
  doing this we seek to engage with the way in which
this email spreads and
  connects into networks that function both as a
possibility and a limit to
  alliance as an ethico-political figure. Furthermore,
we are interested in
  how this network bridges discrepancies and
differences between people,
  collectives, organizations and groups active in
different locations and
  with different agendas and manifestoes; how it
creates a different –
  possibly Utopian – graphic or map of affirmations
that exceed the
level of
  locality and similarity, to incorporate a sense of
difference into its
  very terrain. However, we are also interested in the
more affirmative,
  future dimension of this project; how this
counter-cartography can, if
  successful, provide a reference of contacts creating
possibilities for new
  alliances and networks, future
counter-cartographies, outside of the
  immediate framework of this project.

  And so we are now sending this email to friends,
associates, organizations
  we have encountered, people whose work we know and
people who work in the
  same area as we, asking you to contribute simply by
sending us an email,
  including the following information: a description
of your group,
  collective, organization and working practice; the
details of your
  location; any contact info; a photograph of your
location or that is
  indicative of any particular aspect of your location
or your relationship
  to it; and then to, in your turn, forward this
invitation to your friends
  and associates, groups, collectives and
organizations you think may be
  interested in contributing. The replies will then be
registered as a set
  of different cartographies focusing on different
aspects of the project
  which will be published on the Internet and screened
at various occasions,
  including an initial event in January 2003 at the
exhibition Inscribing
  the Temporal, Exnergasse Kunsthalle, Vienna



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